SADDLE QUEST
Welcome
The Land
The Crown
The Legacy
The Ranch
The Next Chapter
Connect
SADDLE QUEST
Welcome
The Land
The Crown
The Legacy
The Ranch
The Next Chapter
Connect
More
  • Welcome
  • The Land
  • The Crown
  • The Legacy
  • The Ranch
  • The Next Chapter
  • Connect
  • Sign In
  • Create Account

  • My Account
  • Signed in as:

  • filler@godaddy.com


  • My Account
  • Sign out

Signed in as:

filler@godaddy.com

  • Welcome
  • The Land
  • The Crown
  • The Legacy
  • The Ranch
  • The Next Chapter
  • Connect

Account


  • My Account
  • Sign out


  • Sign In
  • My Account

"We have lived in our homelands the Secwepemcúlecw for so long that the time of occupation extends beyond the reach of memory."


Secwépemc Nation Unity Declaration

Green Lake area: A traditional gathering place

The Green Lake area has been the traditional gathering place for the Secwépemc peoples since time immemorial. It has significant cultural and traditional importance; there are multiple historical archeological sites in the area, including several ancestral burial sites.


The Secwépemc Nation originally consisted of thirty-two communities separate and independent of one another, but united by a common language, customs, ceremonies and traditions. Seventeen communities representing all Secwepemc people exist today within a 180,000 square kilometre traditional territory.

Learn more about the Secwépemc Nation Unity Declaration

ABUNDANCE + THE NECESSARIES OF LIFE

"The people of each tribe were supreme in their own territory, and having tribal boundaries known and recognized by all. The country of each tribe was just the same as a very large farm or ranch (belonging to all the people of the tribe). All the people had equal rights of access to everything they required."

ARRIVAL OF TE FIRST 𝘚𝘌𝘔𝘌7 (guests)

As settlers came into the lands of the Secwépemc people over the last 200 years, they were reminded over and over again that they were guests of the Secwépemc, who owned the collective ranches and homelands. Initially, the outsiders were treated with kindness as guests who were expected to show reciprocity. Ancestral Chiefs have passed down memories of the first seme7 (guests) who respected the lands and boundaries.

UNITY + GREATNESS

“These people wish to be partners with us in our country. We must, therefore, be the same as brothers to them, and live as one family. We will share equally in everything half and half in land, water and timber, etc. What is ours will be theirs, and what is theirs will be ours. We will help each other be great and good.”


Photo of James Teit and his first wife, Lucy Artko

they said “Your country is rich and you will be made wealthy by our coming. We wish just to pass over your lands in quest of gold.”

THE CARIBOO GOLD RUSH

"We know the gold was our property, but as we did not use it much nor need it to live by we did not object to their searching for it."


Large scale colonial invasions of these lands by Euro Americans began with  two big gold rushes: one in 1858 on the Fraser River and the other in 1862 in the Cariboo district wherein lies Green Lake. In each, tens of thousands of men (and a few women) sailed north from California, where the gold rush was coming to an end.


Possessing intimate knowledge of the lands, The Secwépemc People were essential to the prospectors, providing miners with goods such as canoes and food, and services such as guides and translators.

LAND PERSPECTIVES

FIRST NATIONS VIEW

FIRST NATIONS VIEW

FIRST NATIONS VIEW

First Nations people believed they did not own the land,but had been entrusted by the Great Spirt to take care of it. In return,the Great Spirt allowed them to live off the land's resources. Humans were to take only what they needed for their survival so that the land could exist forever.

SETTLER VIEW

FIRST NATIONS VIEW

FIRST NATIONS VIEW

The settlers and the goverment believed that people could own individual plots of the lands. They put fences around their plots of land to keep people and wild animals out, and farm animals in. The settlers also believed they had the right to use the land for whatever purposes they liked.

INTRUSION OF WHITE AUTHORITY

DISPOSSESSED of land and culture

This photo was taken in 1867 during the Cariboo Gold Rush.


"I might say quite a lot, but when it comes to the fine point, I am short of land and it is hard to get water."- Chief Basil David

LEARN ABOUT THE CROWN GRANT SYSTEM

SADDLE QUEST was born in the Traditional Territory of the Secwépemc People whose past, present and future we hold in greatest esteem. As we work towards reconciliation and collective liberation, we pledge to uplift Traditional Secwépemc Knowledge and honour its Keepers.


This site extensively references The 1910 Memorial To Sir Wilfrid Laurier, a powerful document that demonstrates the involvement of the Interior Nations in pressing for title, rights, and sovereignty in the early twentieth century.


SADDLE QUEST is not affiliated with The Flying U or licensed under the Real Estate Services Act of British Columbia. 

Copyright © 2025 SADDLE QUEST - All Rights Reserved. 


  • Welcome
  • The Land
  • The Legacy
  • The Ranch
  • The Next Chapter
  • Connect

This website uses cookies.

We use cookies to analyze website traffic and optimize your website experience. By accepting our use of cookies, your data will be aggregated with all other user data.

Accept